We also looked at the extremity of the cross and asked the question, “If God would go to such an extreme as to humble Himself and become human, die a criminal’s death on the cross, have all of humanity’s sin poured onto Him and then judged that humans might be declared ‘not guilty’, ‘cleared of all charges’, then why would He turn around and give a menu of other options?” The cross is nonsense if it is one of a group of viable options!! Nevertheless, I have had more than a few lingering questions presented to me about the exclusive nature of Christ’s work and faith as it has developed from Judaism, from which Christianity springs. After all, as one diligent thinker wrote to me, if Abraham didn’t know who the second Person of the Trinity was and yet God declared Abraham righteous because of what he DID believe, isn’t that a case study to say, “God will save you based on what you know and believe…and it may not be a full-blown expression of faith in Christ”? Here was my response to that excellent question:
I am what one would call a “particularist”, which is a nice way of calling my position an “exclusivist” position. My position is that, to the extent that God has revealed His plan and promises, we must put our trust in them. So, for Abraham, he believed God and it was reckoned to him as righteousness (a paradigm that both Paul and James seize upon!). It is faith! But, faith in what? God in general? No, it would be in His promises! Consider what God has just said to Abraham (who already knows that through his seed all the families of the earth will be blessed - Gen. 12:3). “It will be particularly through your own seed that redemption will come. You will not need to adopt Eliezer as an heir. This ‘seed’ will come through you and will become as numerous as the stars in the sky.” And now our verse - “Then he [Abraham] believed in YHWH; and He [YHWH] credited it to him [Abraham] as righteousness.” But, what does “believe in YHWH” mean? Is it not believing in Him as He has presented particulars of the promises that He will keep?
Now, as the OT history unfolds, there are expansions to the promises. He will come from the line of David. So now your object of faith is more developed than it was in Abraham’s time. It is more particular. By the time we arrive at Jesus, it is full-blown developed. In fact, the Pharisees who still cling to Abraham’s promises to the exclusion of the now more-particular promises of God through Jesus stand as condemned (John 8:31-59). What was adequate for saving faith in Abraham’s day (since he certainly would not have known who the second Person of the Trinity was) is no longer adequate because of the expansions.
This, I believe, is why we see Cornelius’ faith in Acts chapter 10 (as Keith Melugin so faithfully pointed out to me even this morning) being rewarded with the whole enchilada, so to speak. He has faith, but because the kind of faith that saves is now a faith in the particulars of what God has currently revealed - Jesus, crucified, dead, buried, risen again, with salvation in His hands for all who would believe - God is faithful to His own character to get an angel to prepare Cornelius; to alert Peter to go to Cornelius (through a preparatory vision and then the voice of the Spirit) and finally, to lay it all out for Cornelius and his household.
It is also why I believe Paul could write so pointedly in Romans 10:9-15 that…
Isn’t Paul unavoidably direct with what does (doesn’t) save? I believe that the Bible will not allow us to escape the fact that all is now under Christ and a realization that one is guilty or that God exists is not enough. Christ is the hub that brings God’s glorious plan/story to its conclusion/its climax! The cross is the axis mundi that all of the other religions were merely hinting at. Anything short of this is to tell an incomplete story, to give only partial advice to a critical (all-critical) question. The point of the cross is to exalt God through Christ by displaying the fullness of His grace and love and justice and to make Him the center of our worship (Philippians 2:5-11; Colossians 1:15-20). And this is where I must trust in the character and omnipotence of God to get the message to those whom I (nor anyone else) can reach, even as I reach out to people to whom I can get the message.9 If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved. 11 As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” 12 Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the LORD will be saved.”
14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”